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Augustine: Political and Social Philosophy | Internet

Date of publication: 2017-09-03 00:05

"When we talk of psychology as a natural science," he tells us, "we must not assume that that means a sort of psychology that stands at last on solid ground. It means just the reverse. It means a psychology particularly fragile and into which the waters of metaphysical criticism leak at every joint, a psychology all of whose elementary assumptions and data must be reconsidered in wider connections and translated into other terms. It is, in short, a phrase of diffidence and not of arrogance and it is indeed strange to hear people talk triumphantly of the 'New Psychology' and write Histories of Psychology when into the real elements and forces which the word covers not the first glimpse of clear insight exists. A string of raw facts, a little

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"What the poor, as well as the rich, require is not to be taught other people's opinions, but to be induced and enabled to think for themselves. It is not physical science that will do this, even if they could learn it much more thoroughly than they are able to do.'

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Practical teachers will say, guarantee to us the attention of our scholars and we will guarantee their progress in what Colet calls 'good literature.' I have already explained [pp. 68 to 65.] how I came to a solution of this puzzling problem, how to secure attention.

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Jupiter once went away from his
To flirt with some nymphs in a wood
But Juno, suspecting that he was with them
Came after as fast as she could.

starvation point for the average boy, but it is not destitute of ideas for, however sparsely, boys are nourished on the best thoughts of the best minds.

"Possessed of a divine and marvellous intellect and being an excellent geometrician, he not only worked at sculpture... but also prepared many architectural plans and buildings... he made designs for mills and other engines to go by water and, as painting was to be his profession... he studied drawing from life."

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Children's aptitude for knowledge and their eagerness for it made for the conclusion that the field of a child's knowledge may not be artificially restricted, that he has a right to and necessity for as much and as varied knowledge as he is able to receive and that the limitations in his curriculum should depend only upon the age at which he must leave school in a word, a common curriculum (up to the age of say, fourteen or fifteen) appears to be due to all children.

If we leave the outer courts of mind and body, the holy places of the affections and the will (we shall consider this last later) and enter that holy of holies where man performs his priestly functions, we may well ask with diffidence and humility what may education do for the Soul of a child? "What is there that outwits the understanding of a man or that is out of the range of his thoughts, the reach of his aspirations? He is, it is true, baffled on all hands by his ignorance, the illimitable ignorance of even the wisest, but ignorance is not incapacity and the wings of a man's soul beat with impatience against the bars of his ignorance. He would

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